Free Download , by Stan Telchin

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, by Stan Telchin

, by Stan Telchin


, by Stan Telchin


Free Download , by Stan Telchin

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, by Stan Telchin

Product details

File Size: 725 KB

Print Length: 180 pages

Page Numbers Source ISBN: 0800793722

Publisher: Chosen Books (September 1, 2004)

Publication Date: September 1, 2004

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00B76T49O

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Amazon Best Sellers Rank:

#240,887 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

Stan Telchin is a Jewish believer, former pastor, and long time supporter of Jews for Jesus who is well informed and well qualified to speak on the topic of Messianic Judaism. This work provides a poignant, first-hand account of what it means to be a Jew in America and a brief overview of the origin and development of Messianic Judaism. Theologically, Telchin writes from a main-stream, dispensational perspective, however Torah-observant individuals who follow Covenant Theology will still find his observations very informative and his questions worthy of consideration.Telchin's main thesis is that Messianic Judaism is an ineffective method for evangelizing Jews and that it is a divisive and spiritually unhealthy influence within the larger Christian community. He claims that the leaders of Messianic Judaism want to be accepted by a Jewish community that has largely rejected God and His Word. He points out that most Jews do not regularly attend a synagogue (62), but those who do are strongly opposed to Christianity (104) and abhor Messianic Judaism (70). Only 4 percent of Jews were evangelized by a Messianic congregation, while most Jewish believers are converted by a Gentile friend, and they attend churches (66).Telchin also observes that the leaders of Messianic Judaism are more focused on maintaining Jewishness than they are on maintaining the integrity of Scripture. As a result, they are separating themselves from the rest of the body of Christ (98). While a church should reflect the culture of its people, most American Jews are assimilated and outwardly indistinguishable from American Gentiles (116). Yet, Messianic Judaism has created a liturgy that never before existed and is forcing it upon Jews and Gentiles alike (68). Rather than creating a comfortable place for Jewish believers to worship, most of the people attending Messianic congregations are Gentiles, who are being encouraged to wear head coverings, prayer shawls and fringes. Often, Jewish believers find this environment to be artificial, contrived and unappealing (83-84).Telchin is concerned that Messianic Judaism is catering to Jewish elitism, pride and separatism (154). A kind of reverse anti-Semitism exists in the form of anti-Church sentiment (85). The actions and attitudes of their (primarily Gentile) followers seem to indicate a belief that if Jewish people really are saved, they should belong to Messianic synagogues and follow rabbinic form. Therefore, Telchin concludes that Messianic Judaism has lost sight of the fact that God has not called us to an ethnic identity and that He has called Jews and Gentiles to a spiritual identity as one new man (150).Even if you don't agree with Telchin's point of view, his criticisms are worthy of consideration. Rather than lashing out, Messianics should see if there is room for improvement.

After getting caught up in the Hebrew roots movement, I found his explanations right in line with my own observations. This book helped me define the extreme theological weakness of the movement.

The book is written in a knowledgeable direct informative manner. It is accurate and to the point

At a time when many religious folks are being drawn away from from pure devotion to Christ and underestimating what he accomplished in his life and death, this book is a MUST READ.

This gives insightful information into the Messianic movement. All need to realize that Jesus is the Messiah the Jews have been waiting for, but Gentiles do not need to become Jews.The one point that needed to be nailed down is that Jesus is not only the Messiah to Jews and Savior to Gentiles, but He is our High Priest to both Jews and Gentiles. We are no longer, and the Jews are no longer, under the priesthood of Aaron. We are all one in Christ.

Having read Messianic Judaism by Dan Cohen-Sherbok and absorbed his evaluation of the place of the Messianic movement within Judaism, I eagerly awaited Mr. Telchin's work on the same subject from a Christian perspective. While I expected a thorough argument against Messianic Judaism's inclusion in the broader Christian tradition (based on the title), instead what was proposed was something theology of why Messianic Jews should not establish independent congregations. Though thorough in scope and interesting in logic, I will admit that I was disappointed by what seemed to be Telchin's need to trash Christianity. While it's important not to deny Christianity's anti-Judaic past, its also important to understand that past in the process of not denying it. He blatantly paints all the Church Fathers as anti-Semitic (which they were not) and the majority of Christian theology as being based on a need to "put down" the Jews (it was not). Still, Telchin is to be praised for his thorough elucidation of the problems endemic to the Messianic congregational movement, particularly as they relate to Messianic relations (or lack thereof) with other Christian communities.

Having read Stan Telchin's first two books, I could not wait to read this one and I was not disappointed. He has an interesting, simple way of explaining a complex subject and proves his point from the scriptures themselves.

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